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\u201eBez ohledu na to, jak moc jsme pomlouv\u00e1ni, pokra\u010dujme v na\u0161\u00ed pr\u00e1ci podle n\u00e1sleduj\u00edc\u00edho syst\u00e9mu a vz\u00e1cn\u00e9ho hesla: konej dobro a nech lidi mluvit.\u201cSv. Jene Bosco, oroduj za n\u00e1s.<\/div>\n\n
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Tuto ned\u011bli 11. a pond\u011bl\u00ed 12. \u00fanora v na\u0161\u00ed vlasti op\u011bt bude P. Paul Rousseau.https:\/\/www.neposkvrnenesrdce.cz\/<\/a><\/div>\n \n <\/i>\n www.neposkvrnenesrdce.cz<\/div>\n \n
Kaple Neposkvrn\u011bn\u00e9ho Srdce Panny Marie v Praze<\/div>\n
P\u0159ehled bohoslu\u017eeb slou\u017een\u00fdch v kapli.<\/div>\n<\/a>\n
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\n 340<\/span> views<\/span>19:10<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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Co je prav\u00e1 l\u00e1ska<\/b>\u201eDouf\u00e1m, \u017ee v\u0161ichni kon\u00e1me sv\u00e9 denn\u00ed modlitby, modl\u00edme se r\u016f\u017eenec, chod\u00edme na m\u0161i svatou. Ale toto m\u016f\u017ee d\u011blat i robot. I robot m\u016f\u017ee j\u00edt na m\u0161i. Nem\u016f\u017ee z n\u00ed m\u00edt \u017e\u00e1dn\u00fd u\u017eitek, ale m\u016f\u017ee tu b\u00fdt.Z\u00e1le\u017e\u00ed n\u00e1m opravdu na tom, abychom p\u0159ij\u00edmali milosti darovan\u00e9 Bohem? Z\u00e1le\u017e\u00ed n\u00e1m na tom, abychom sd\u00edleli Bo\u017e\u00ed \u017eivot? Proto\u017ee k\u0159es\u0165ansk\u00fd \u017eivot spo\u010d\u00edv\u00e1 v sd\u00edlen\u00ed Bo\u017e\u00edho \u017eivota. B\u00fdt katol\u00edkem neznamen\u00e1 jenom konat denn\u00ed modlitby, modlit se r\u016f\u017eenec a chodit na m\u0161i. B\u00fdt katol\u00edkem znamen\u00e1 m\u00edt \u00fa\u010dast na Bo\u017e\u00edm \u017eivot\u011b a sna\u017eit se, abychom tuto \u00fa\u010dast m\u011bli v nejvy\u0161\u0161\u00edm mo\u017en\u00e9m rozsahu.\u201cK\u00e1z\u00e1n\u00ed P. Paula Rousseaua p\u0159i m\u0161i svat\u00e9 na 2. ned\u011bli po Dev\u00edtn\u00edku, 11. \u00fanora 2024 v kapli Neposkvrn\u011bn\u00e9ho Srdce Panny Marie v Praze<\/b>:https:\/\/www.ikatolici.cz\/co-je-prava-laska\/<\/b><\/a><\/div>\n\n\n \n
\n 348<\/span> views<\/span>edited 10:24<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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\u201eNen\u00ed \u017e\u00e1dn\u00e1 l\u00e1ska \u0159\u00edkat h\u0159\u00ed\u0161n\u00edkovi: pokra\u010duj ve sv\u00fdch h\u0159\u00ed\u0161\u00edch, j\u00e1 t\u011b miluji. Nen\u00ed l\u00e1skou t\u011bmto lidem \u0159\u00edkat, tak jako to d\u011bl\u00e1 pape\u017e Franti\u0161ek, z\u016fsta\u0148te ve sv\u00fdch h\u0159\u00ed\u0161\u00edch, j\u00e1 v\u00e1m budu \u017eehnat a d\u00e1m v\u00e1m, co budete cht\u00edt. Toto nen\u00ed l\u00e1ska, proto\u017ee tak je nech\u00e1v\u00e1me na cest\u011b do pekla. Pravou l\u00e1skou by bylo \u0159\u00edci jim: h\u0159e\u0161\u00edte, a pokud budete pokra\u010dovat, skon\u010d\u00edte v pekle. Skute\u010dn\u00e1 l\u00e1ska je \u0159\u00edci jim: \u010di\u0148te pok\u00e1n\u00ed, pokud chcete do nebe.A stejn\u00e9 je to s fale\u0161n\u00fdmi n\u00e1bo\u017eenstv\u00edmi. Nen\u00ed l\u00e1skou kdy\u017e \u0159ekneme protestantovi, muslimovi nebo \u017eidovi: \u201em\u016f\u017eete milovat Boha, m\u016f\u017eete ho uct\u00edvat ve sv\u00e9m n\u00e1bo\u017eenstv\u00ed, proto\u017ee v ka\u017ed\u00e9m n\u00e1bo\u017eenstv\u00ed je n\u011bco dobr\u00e9ho, n\u011bjak\u00e9 pov\u011bdom\u00ed o Bohu\u201c. Ne, B\u016fh poslal sv\u00e9ho jedin\u00e9ho milovan\u00e9ho Syna, aby ustanovil JEDNO n\u00e1bo\u017eenstv\u00ed. A mimo toto n\u00e1bo\u017eenstv\u00ed nem\u016f\u017ee b\u00fdt spasen nikdo. Tak\u017ee kdy\u017e ponech\u00e1v\u00e1me lidi mimo toto n\u00e1bo\u017eenstv\u00ed, tak jim neprokazujeme l\u00e1sku.K\u0159es\u0165ansk\u00e1 l\u00e1ska nen\u00ed ta \u201el\u00e1ska\u201c, kterou dnes p\u0159edv\u00e1d\u011bj\u00ed mnoz\u00ed c\u00edrkevn\u00ed hodnost\u00e1\u0159i, kdy\u017e nech\u00e1vaj\u00ed h\u0159\u00ed\u0161n\u00edky v jejich h\u0159\u00ed\u0161\u00edch a nek\u0159es\u0165any v jejich fale\u0161n\u00fdch n\u00e1bo\u017eenstv\u00edch. Prav\u00e1 l\u00e1ska je ta, kterou prok\u00e1zal sv. Jan K\u0159titel, kdy\u017e p\u0159i\u0161el k Herodovi a napom\u00ednal ho, \u017ee h\u0159e\u0161\u00ed. Prav\u00e1 l\u00e1ska je l\u00e1ska Makabejsk\u00fdch, kdy\u017e bojovali proti pohan\u016fm ni\u010d\u00edc\u00edm n\u00e1bo\u017eenstv\u00ed. Skute\u010dn\u00e1 l\u00e1ska je l\u00e1ska mision\u00e1\u0159\u016f, kdy\u017e cestovali za pohany a \u0159\u00edkali jim, \u017ee jejich n\u00e1bo\u017eenstv\u00ed jsou bludn\u00e1.Prosme v\u0161echny tyto sv\u011btce, aby n\u00e1m vyprosili u Boha ctnost prav\u00e9 l\u00e1sky. Prosme Na\u0161eho P\u00e1na, aby n\u00e1m dal \u00fa\u010dast na sv\u00e9m bo\u017esk\u00e9m \u017eivot\u011b, aby n\u00e1\u0161 \u017eivot byl prav\u00fdm \u017eivotem, napln\u011bn\u00fdm l\u00e1skou. Jen tak budeme vskutku syny Bo\u017e\u00edmi a n\u00e1\u0161 \u017eivot bude \u017eivotem skute\u010dn\u00fdm, nikoli fale\u0161n\u00fdm.\u201cZ t\u00e9ho\u017e k\u00e1z\u00e1n\u00ed https:\/\/www.ikatolici.cz\/co-je-prava-laska\/<\/a><\/div>\n\n
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N\u00e1dhern\u00e9 k\u00e1z\u00e1n\u00ed!https:\/\/www.ikatolici.cz\/pravy-smysl-hodnota-a-ctyri-duvody-postu\/<\/a>\u201e...pape\u017e Benedikt XIV. \u0159\u00edk\u00e1, \u017ee bez postu se ve spole\u010dnosti za\u010dne d\u00edti mnoho zla. Spole\u010dnost, kde se lid\u00e9 post\u00ed (a C\u00edrkev je tak\u00e9 spole\u010dnost\u00ed), je spole\u010dnost\u00ed v\u011bdouc\u00ed, \u017ee lid\u00e9 jsou h\u0159\u00ed\u0161n\u00edky a maj\u00ed se za sv\u00e9 h\u0159\u00edchy k\u00e1ti. Spole\u010dnost, kde se lid\u00e9 post\u00ed, bude spole\u010dnost\u00ed, kde budou pomalu, ale jist\u011b ze sv\u00fdch ran uzdravov\u00e1ni. A spole\u010dnost, kde se lid\u00e9 post\u00ed je spole\u010dnost\u00ed, kde po\u010d\u00edn\u00e1n\u00ed lidsk\u00e9 odpov\u00edd\u00e1 prav\u00e9 d\u016fstojnosti lidsk\u00e9.\u201c<\/div>\n\n
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Tradi\u010dn\u00ed postn\u00ed praxe<\/b>https:\/\/www.ikatolici.cz\/tradicni-postni-praxe\/<\/a><\/div>\n\n
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Autor: P. Francois Chazal"\u010clov\u011bk pot\u0159ebuje dv\u011b v\u011bci aby dos\u00e1hl nebesk\u00e9 \u0159\u00ed\u0161e, kde bude \u017e\u00edt v nekone\u010dn\u00e9 radosti, v\u011b\u010dn\u011b, v nesmrteln\u00e9m t\u011ble. Tady na zemi jsou tis\u00edce bludn\u00fdch cest ale jen jedin\u00e1, kter\u00e1 do nebe vede. P\u0159irovnal bych to k cest\u011b vlakem. V prv\u00e9 \u0159ad\u011b \u010dlov\u011bk mus\u00ed sed\u011bt ve spr\u00e1vn\u00e9m vlaku, stoj\u00edc\u00edm na kolej\u00edch, kter\u00e9 tam vedou. Tyto koleje jsou nauka Katolick\u00e9 C\u00edrkve. Nauka p\u0159inesen\u00e1 vt\u011blen\u00fdm Bohem, Stvo\u0159itelem nebe a zem\u011b, zrozen\u00fdm z Marie Panny, na\u0161\u00edm P\u00e1nem, Je\u017e\u00ed\u0161em Kristem. Nauka v\u011b\u010dn\u00e1 a nem\u011bnn\u00e1 stejn\u011b jako je nem\u011bnn\u00fd samotn\u00fd B\u016fh od kter\u00e9ho poch\u00e1z\u00ed. Nauka, kter\u00e1 je dnes zachovan\u00e1 jen v n\u011bkolika m\u00e1lo ostr\u016fvc\u00edch katolick\u00e9 tradice. Jen\u017ee aby se tento vlak rozjel a dojel a\u017e do Nebesk\u00e9 \u0159\u00ed\u0161e, pot\u0159ebuje palivo. T\u00edmto palivem je na\u0161e sebeob\u011btov\u00e1n\u00ed se ve skutc\u00edch l\u00e1sky a milosrdenstv\u00ed pro lidi kolem. Jedno bez druh\u00e9ho kone\u010dn\u00e9ho c\u00edle nedos\u00e1hne."zdroj:https:\/\/m.youtube.com\/@prevatican2talks<\/a>https:\/\/rumble.com\/c\/c-624885<\/a>https:\/\/odysee.com\/@TradicionalistaCatholicSermons:9<\/a><\/div>\n\n
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\u00bbProsp\u011bch v ctnosti sebezap\u0159en\u00ed jest jist\u00fdm a neklamn\u00fdm m\u011b\u0159\u00edtkem prosp\u011bchu v duchovn\u00edm \u017eivot\u011b. M\u016f\u017eeme\u0165 b\u00fdti uji\u0161t\u011bni, \u017ee prosp\u00edv\u00e1me t\u00edm v\u00edce v dokonalosti, \u010d\u00edm v\u00edce db\u00e1me o sebezap\u0159en\u00ed\u00ab. (Sv. Jeron\u00fdm.) Na sch\u016fzi, kterou na pou\u0161ti skytick\u00e9 konali mni\u0161i, cht\u011bli zkou\u0161eti opata Moj\u017e\u00ed\u0161e; i stav\u011bli se, jakoby jej han\u011bli, a pravili: \u00bbCo zde chce ten mou\u0159en\u00edn?\u00ab \u2014 Moj\u017e\u00ed\u0161 ani slovem neodpov\u011bd\u011bl. Po skon\u010den\u00e9 sch\u016fzi t\u00e1zali se opata, zda-li se nad t\u00edm nehn\u011bval a nermoutil, \u017ee byl potupen. \u2014 On pak odpov\u011bd\u011bl jim slovy \u017ealmu 76. (ver\u0161 5.): \u00bbZkormoucen jsem byl, a nemluvil jsem.\u00ab Zaslechl-li sv. Franti\u0161ek Borgi\u00e1\u0161, \u017ee n\u011bkter\u00fd \u010dlov\u011bk byl jako svat\u00fd vychvalov\u00e1n, \u0159\u00edk\u00e1val: \u00bbSvat\u00fdm bude, ale mus\u00ed st\u00e1le sebe sama zap\u00edrati\u00ab. On s\u00e1m se posv\u011bcoval ustavi\u010dn\u00fdm zap\u00edr\u00e1n\u00edm a pokl\u00e1dal ka\u017ed\u00fd den za ztracen\u00fd, v n\u011bm\u017e mu nebyla poskytnuta p\u0159\u00edle\u017eitost, aby se mohl zap\u00edrati bu\u010fto t\u011blesn\u011b anebo duchovn\u011b. Mlad\u00fd poustevn\u00edk t\u00e1zal se jednou star\u00e9ho druha: \u00bbPro\u010d z mnoh\u00fdch, kte\u0159\u00ed ba\u017e\u00ed po dokonalosti, jenom nemnoz\u00ed j\u00ed skute\u010dn\u011b dosahuj\u00ed?\u00ab \u2014 \u00bbSynu m\u016fj\u00ab, odpov\u011bd\u011bl sta\u0159ec, \u00bbkdo chce b\u00fdti dokonal\u00fdm, mus\u00ed opravdov\u011b odp\u00edrati sv\u00fdm cht\u00ed\u010d\u016fm a \u017e\u00e1dostem! Ale t\u011bch, kte\u0159\u00ed by skute\u010dn\u011b tak \u010diili, jest po skrovnu\u00ab. Pop\u0159ej mi, Bo\u017ee, odvahy a s\u00edly, abych nez\u0159\u00edzen\u00fdm cht\u00ed\u010d\u016fm odporoval a Tob\u011b \u010dist\u00fdm srdcem slou\u017eil!<\/div>\n\n
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\u00bbPrvn\u00ed prac\u00ed a povinnost\u00ed na\u0161\u00ed budi\u017e, abychom sami sebe p\u0159em\u00e1hali a v p\u0159emah\u00e1n\u00ed ka\u017edodenn\u011b prosp\u00edvali. Zvl\u00e1\u0161t\u011b pak t\u0159eba, abychom odporovali men\u0161\u00edm poku\u0161en\u00edm, kdy zlost se vzbou\u0159\u00ed, kdy mrzutost o n\u00e1s se pokou\u0161\u00ed, anebo podez\u0159en\u00ed, \u017e\u00e1rlivost, lenost a marnivost chce nad n\u00e1mi panovati. Tak-li jednati budeme ve v\u011bcech nepatrn\u00fdch, obstoj\u00edme i ve v\u011bcech nesnadn\u00fdch a d\u016fle\u017eit\u00fdch\u00ab. (Sv. Franti\u0161ek Salessk\u00fd.) O jednom zbo\u017en\u00e9m mnichu se vypravuje, \u017ee t\u011bm, kte\u0159\u00ed jej han\u011bli a tupili, velmi r\u00e1d poslou\u017eil. \u00bbTakov\u00ed lid\u00e9,\u00ab \u0159\u00edk\u00e1val, \u00bbposkytuj\u00ed t\u011bm, kte\u0159\u00ed tou\u017e\u00ed po dokonalosti, vhodnou p\u0159\u00edle\u017eitost k sebezap\u0159en\u00ed. Ti v\u0161ak, kte\u0159\u00ed n\u00e1s veleb\u00ed a vychvaluj\u00ed, \u0161kod\u00ed na\u0161\u00ed du\u0161i. Di zajist\u00e9 P\u00edsmo svat\u00e9: Ti, kte\u0159\u00ed t\u011b zvelebuj\u00ed, klamaj\u00ed t\u011b. (Is. 3, 12.).Zbo\u017en\u00fd k\u0159es\u0165an, jeho\u017e trp\u011blivost p\u0159emnoz\u00ed obdivovali, byl t\u00e1z\u00e1n, jak jest mo\u017eno, \u017ee takovou pohanu bez rept\u00e1n\u00ed trp\u00ed, kterou mu \u010detn\u00ed mlad\u00edci p\u016fsobili, kdy\u017e ve\u0159ejn\u011b se mu posm\u00edvali. I odpov\u011bd\u011bl jim: \u00bbNejednou si ov\u0161em mysl\u00edm, \u017ee bych je m\u011bl slovy pok\u00e1rati. Av\u0161ak jedna v\u011bc dr\u017e\u00ed m\u016fj jazyk na uzd\u011b. J\u00e1 si mysl\u00edm: \u201eNejsem-li s to, abych takovou mali\u010dkost snesl, jak pak snesu a strp\u00edm v\u011bci hor\u0161\u00ed a p\u0159ik\u0159ej\u0161\u00ed?\u201c\u00ab Kdo si nenavykl p\u0159em\u00e1hati se ve v\u011bcech nepatrn\u00fdch, nebude s to, aby p\u0159emohl se ve v\u011bcech velk\u00fdch a d\u016fle\u017eit\u00fdch\u00ab, \u0159\u00edk\u00e1val svat\u00fd Franti\u0161ek Xaversk\u00fd. Vyu\u010d mne, Pane, co m\u00e1m \u010diniti a \u010deho se m\u00e1m varovati, abych st\u00e1le sebe zap\u00edral, a pomoz mi svou milosti, abych v\u0161e z l\u00e1sky Tv\u00e9 p\u0159em\u00e1hal.<\/div>\n\n
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Jak (ne)u\u017e\u00edvati daru \u0159e\u010di<\/b>K\u00e1z\u00e1n\u00ed P. Paula Rousseaua p\u0159i m\u0161i svat\u00e9 na 3. ned\u011bli postn\u00ed.https:\/\/www.ikatolici.cz\/jak-neuzivati-dar-reci\/<\/a><\/div>\n\n
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\u00bbKdo se d\u00e1v\u00e1 v\u00e9sti ni\u017e\u0161\u00ed neboli zv\u00ed\u0159ec\u00ed \u010d\u00e1stkou bytosti sv\u00e9, zasluhuje sp\u00ed\u0161e n\u00e1zev zv\u00ed\u0159ete ne\u017e-li \u010dlov\u011bka\u00ab. (Sv. Franti\u0161ek Salessk\u00fd.) Opat Jan, jen\u017e m\u011bl p\u0159\u00edjm\u00ed Men\u0161\u00ed, \u0159\u00edk\u00e1val: \u00bbChce-li kr\u00e1l n\u011bjak\u00e9 m\u011bsto nep\u0159\u00e1telsk\u00e9 p\u0159emoci, obkl\u00ed\u010d\u00ed je tak, aby obyvalel\u00e9 nemohli si ani pokrmu, ani n\u00e1poje opat\u0159iti, a podman\u00ed si je hladem. Tak se to m\u00e1 i s na\u0161\u00ed nez\u0159\u00edzenou \u017e\u00e1dost\u00ed po pokrmu. Post\u00ed-li se \u010dlov\u011bk, odn\u00edm\u00e1 nep\u0159\u00e1tel\u016fm du\u0161e sv\u00e9 moc a s\u00edlu\u00ab. \u00bbKdo neum\u00ed ovl\u00e1dati n\u00e1ru\u017eivosti\u00ab, prav\u00ed sv. Ambro\u017e, \u00bbtoho strhnou j\u00e1ko spla\u0161en\u00fd k\u016f\u0148 se sedla a vlekou jej lesem a hou\u0161tinami ku propasti\u00ab. Kdy\u017e se sv. Vincenci Paulansk\u00e9mu jednou poda\u0159ilo, \u017ee zatvrzel\u00e9ho h\u0159\u00ed\u0161n\u00edka uvedl na cestu dobrou, vyu\u010dil jej n\u00e1sleduj\u00edc\u00ed cvi\u010db\u011b: \u00bbPtej se,\u00ab pravil, \u00bbka\u017edodenn\u011b n\u011bkolikr\u00e1te: \u201eNa \u010dem je\u0161t\u011b lp\u00ed srdce m\u00e9?\u201c A sezn\u00e1\u0161-li, \u017ee skute\u010dn\u011b je\u0161t\u011b na n\u011b\u010dem Ip\u00ed, pak ihned toho p\u0159edm\u011blu se z\u0159ekni. \u010clov\u011bk ten uposlechl rady sv\u011btcovy a v kr\u00e1tk\u00e9 dob\u011b stal se dokonal\u00fdm. Dob\u0159e-li v\u0161e u sebe rozva\u017euji, Pane, tu pozn\u00e1v\u00e1m, \u017ee jsem ne\u017eil je\u0161t\u011b nikdy jako prav\u00fd k\u0159es\u0165an, kter\u00fd m\u00e1 se \u0159\u00edditi rozumem, ale \u017ee \u017eil jsem jako zv\u00ed\u0159e, n\u00e1sleduje nez\u0159\u00edzen\u00fdch choutek t\u011blesn\u00fdch. Pop\u0159ej mi ducha sebezap\u0159en\u00ed, abych se \u0159\u00eddil milost\u00ed, a abych od nyn\u011bj\u0161ka vedl \u017eivot svat\u00fd a od\u0159\u00edkav\u00fd.<\/div>\n\n
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\n 297<\/span> views<\/span>edited 06:52<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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<\/i><\/a><\/div>\n \n \n \n V\u011brni Kr\u00e1li<\/span><\/a><\/div>\n\n\n\n
\u00bbKdo opovrhuje t\u011blesn\u00fdm sebezap\u0159en\u00edm a prav\u00ed, \u017ee duchovn\u00ed neboli vnit\u0159n\u00ed jest prosp\u011b\u0161n\u011bj\u0161\u00ed, ten d\u00e1v\u00e1 na jevo, \u017ee se nezap\u00edr\u00e1, ani t\u011blesn\u011b ani duchovn\u011b\u00ab. (Sv. Vincenc Paulansk\u00fd.) Tento sv\u011btec pova\u017eoval t\u011blo sv\u00e9 za sv\u00e9ho nejv\u011bt\u0161\u00edho nep\u0159\u00edtele a sv\u016fdce, trestal t\u011blo sv\u00e9 p\u0159\u00edsn\u011b, nosil \u017e\u00edn\u011bn\u00fd od\u011bv a p\u00e1s, opat\u0159en\u00fd \u0161pi\u010dat\u00fdmi \u017eelezn\u00fdmi h\u0159eb\u00ed\u010dky. Ka\u017ed\u00fd den t\u011blo sv\u00e9 a\u017e do krve bi\u010doval. Nad to spal na slamn\u00edku a vst\u00e1val v\u017edy v ur\u010ditou hodinu, v ni\u017e \u010dlenov\u00e9 kongregace oby\u010dejn\u011b vst\u00e1vali, a\u010d pro sv\u00e9 mnohon\u00e1sobn\u00e9 zam\u011bstn\u00e1n\u00ed z\u0159\u00eddka kdy dv\u011b hodiny v noci sp\u00e1ti mohl. Byl-li za dne sp\u00e1nkem p\u0159emo\u017een, ihned t\u011blu takovou polohu trapnou vyk\u00e1zal, \u017ee sp\u00e1ti nikterak nemohl. Sotva jednou v zim\u011b p\u0159istoupil ke kamn\u016fm, aby se zah\u0159\u00e1l; v\u016fbec nepronedbal \u017e\u00e1dn\u00e9 p\u0159\u00edle\u017eitosti, kter\u00e1 se k sebezap\u0159en\u00ed naskytla. Ku konci \u017eivota mohl s velik\u00fdm sv\u011btcem zvolati: \u00bbJ\u00e1 umrtvuji t\u011blo sv\u00e9, aby t\u011blo neumrtvilo du\u0161e m\u00e9!\u00ab Svat\u00e1 Synkletica \u0159\u00edkala: \u00bbJako jedovat\u00e1 zv\u00ed\u0159ata t\u0159eba ostr\u00fdmi hroty zah\u00e1n\u011bti, tak t\u0159eba, abychom i ne\u010dist\u00e9 my\u0161lenky postem a modlitbou zapuzovali\u00ab. Tak\u00e9 j\u00e1, Pane, chci t\u011blo pova\u017eovati za nev\u00e1zan\u00e9ho otroka, kter\u00fd chce zahubiti du\u0161i mou, a chci t\u011blo kaj\u00edc\u00edmi skutky krotiti, aby nepanovalo nad du\u0161\u00ed a neuvrhlo ji do z\u00e1huby.<\/div>\n\n
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\n 221<\/span> views<\/span>08:10<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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Opravdu katolick\u00e9 Velikonoce <\/b>Letos n\u00e1m P\u00e1n B\u016fh nab\u00edz\u00ed velikou milost: mo\u017enost pro\u017eit\u00ed nejv\u011bt\u0161\u00edch sv\u00e1tk\u016f roku v usebr\u00e1n\u00ed a \u00fastran\u00ed od sv\u011bta v jednom \u010desk\u00e9m kl\u00e1\u0161te\u0159e, s kvalitn\u00edm a v\u011brn\u00fdm kn\u011bzem a tradi\u010dn\u00edmi katolick\u00fdmi ob\u0159ady, jimi\u017e C\u00edrkev uct\u00edvala na\u0161eho P\u00e1na a posv\u011bcovala du\u0161e lidsk\u00e9 po mnoho stalet\u00ed<\/b>, ne\u017e byly A. Bugninim po r. 1955 zni\u010deny jako p\u0159edstupe\u0148 novus ordo (k n\u011bmu\u017e maj\u00ed velikono\u010dn\u00ed ob\u0159ady z r. 1962 v n\u011bkter\u00fdch \u010d\u00e1stech bl\u00ed\u017ee, ne\u017e k p\u016fvodn\u00edm ob\u0159ad\u016fm katolick\u00fdm).Krom\u011b \u00fa\u010dasti na liturgii a dal\u0161\u00edch pobo\u017enostech bude v kl\u00e1\u0161te\u0159e mo\u017enost soukrom\u00e9 modlitby, adorace, bd\u011bn\u00ed, p\u0159esp\u00e1n\u00ed a do ur\u010dit\u00e9 m\u00edry spole\u010dn\u00e9 stravy. M\u00e1te-li z\u00e1jem o v\u00edce informac\u00ed, napi\u0161te, pros\u00edme, co nejd\u0159\u00edve email na rex.admirabilis@protonmail.com. Kapacita je omezena.<\/div>\n\n
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\n 253<\/span> views<\/span>18:20<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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\u00bbNemalou z\u00e1vadou dokonalosti jest jazyk, proto\u017ee jenom ten jest dle sv\u011bdectv\u00ed Ducha svat\u00e9ho mu\u017eem dokonal\u00fdm, kdo\u017e jazyk v uzdu poj\u00edm\u00e1. Nemluv mnoho, ale dob\u0159e. Mluv\u00ed\u0161-li, mluv prost\u011b, mile, vl\u00eddn\u011b a laskav\u011b, mluv tak, aby ten, kdo ti naslouch\u00e1, ctnost si zamiloval\u00ab. (Sv. Franti\u0161ek Salessk\u00fd.) Kdykoliv m\u011bl sv. Alois mluviti, prosil prve s prorokem: \u00bbPolo\u017e, Pane, str\u00e1\u017e \u00fast\u016fm m\u00fdm!\u00ab Svat\u00fd Vincenc Paulansk\u00fd tak m\u011bl jazyk na uzd\u011b, \u017ee nikdy z \u00fast jeho nevy\u0161lo marn\u00e9 slovo. Kdykoliv m\u011bl pilnou a neodkladnou pr\u00e1ci, co\u017e se velmi \u010dasto p\u0159ich\u00e1zelo, \u0159\u00edk\u00e1val: \u00bbBu\u010f P\u00e1n B\u016fh pochv\u00e1len, \u017ee n\u00e1s m\u00e1 za hodna, aby skrze n\u00e1s p\u016fsobil\u00ab. Kdy\u017e jednou spolu\u017e\u00e1k sv. Aloisia se dolazoval, jak je mo\u017eno, \u017ee nikdy slovem se neproh\u0159e\u0161uje, odpov\u011bd\u011bl svat\u00fd ml\u00e1denec: \u00bbNe\u017eli promluv\u00edm, rozmysl\u00edm si, co \u0159\u00edci m\u00e1m, a odporu\u010duji \u0159e\u010d Bohu, abych nic nepov\u011bd\u011bl, co by se P\u00e1nu m\u00e9mu nel\u00edbilo\u00ab. Odpus\u0165, Pane, pros\u00edm pokorn\u011b, v\u0161ecky h\u0159\u00edchy m\u00e9, kler\u00fdch jsem se dopustil jazykem, kter\u00fd\u017e jsi mi dal, abych T\u011b chv\u00e1lil! Chci se s\u00e1m potrestati, chci pok\u00e1n\u00ed \u010diniti t\u00edm zp\u016fsobem, \u017ee nebudu mnoho mluviti, \u017ee bez pot\u0159eby o sob\u011b mluviti nebudu, \u017ee nepromluv\u00edm ni\u010deho, co by \u010delilo proti l\u00e1sce, proti pravd\u011b, proti mravnosti, n\u00fdbr\u017e \u017ee jazyka sv\u00e9ho u\u017e\u00edvati budu k tomu, bych bli\u017en\u00edho k milov\u00e1n\u00ed Tebe naklonil.<\/div>\n\n
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\n 322<\/span> views<\/span>07:53<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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<\/i><\/a><\/div>\n \n \n \n V\u011brni Kr\u00e1li<\/span><\/a><\/div>\n\n\n\n
Na k\u0159\u00ed\u017ei nechyb\u00ed \u017e\u00e1dn\u00fd p\u0159\u00edklad ctnosti<\/b>Na\u010d bylo pot\u0159ebn\u00e9, aby pro n\u00e1s Syn Bo\u017e\u00ed trp\u011bl? Bylo to velmi pot\u0159ebn\u00e9, a to z dvoj\u00edho hlediska: jako l\u00e9k proti h\u0159\u00edch\u016fm a jako p\u0159\u00edklad pro na\u0161e jedn\u00e1n\u00ed.Jako l\u00e9k proto, \u017ee skrze Kristovo umu\u010den\u00ed nal\u00e9z\u00e1me l\u00e9k proti v\u0161emu zlu, do n\u011bho\u017e upad\u00e1me sv\u00fdmi h\u0159\u00edchy.Ale nem\u00e9n\u011b u\u017eite\u010dn\u00fd je i p\u0159\u00edklad. Nebo\u0165 Kristovo umu\u010den\u00ed sta\u010d\u00ed k tomu, aby \u00fapln\u011b formovalo n\u00e1\u0161 \u017eivot. Kdo chce \u017e\u00edt dokonale, nemus\u00ed d\u011blat nic jin\u00e9ho, ne\u017e pohrdat t\u00edm, \u010d\u00edm Kristus na k\u0159\u00ed\u017ei pohrdl, a usilovat o to, o\u010d Kristus usiloval. V\u017edy\u0165 na k\u0159\u00ed\u017ei nechyb\u00ed \u017e\u00e1dn\u00fd p\u0159\u00edklad ctnosti.Hled\u00e1\u0161-li p\u0159\u00edklad l\u00e1sky<\/b>: Nikdo nem\u00e1 v\u011bt\u0161\u00ed l\u00e1sku ne\u017e ten, kdo za sv\u00e9 p\u0159\u00e1tele polo\u017e\u00ed sv\u016fj \u017eivot.<\/i> To u\u010dinil Kristus na k\u0159\u00ed\u017ei. A tak kdy\u017e on vydal sv\u016fj \u017eivot za n\u00e1s, nem\u00e1 b\u00fdt p\u0159\u00edli\u0161 t\u011b\u017ek\u00e9 sn\u00e1\u0161et cokoli zl\u00e9ho pro n\u011bho.Hled\u00e1\u0161-li trp\u011blivost<\/b>, nalezne se nejv\u00edc na k\u0159\u00ed\u017ei. Trp\u011blivost se toti\u017e st\u00e1v\u00e1 velkou dvoj\u00edm zp\u016fsobem: bu\u010f kdy\u017e n\u011bkdo sn\u00e1\u0161\u00ed trp\u011bliv\u011b n\u011bco velik\u00e9ho, nebo kdy\u017e sn\u00e1\u0161\u00ed n\u011bco, \u010demu se mohl vyhnout, ale nevyhnul. A Kristus sn\u00e1\u0161el na k\u0159\u00ed\u017ei n\u011bco velik\u00e9ho, a to trp\u011bliv\u011b, nebo\u0165 kdy\u017e trp\u011bl, nevyhro\u017eoval; jako ovce veden\u00e1 na por\u00e1\u017eku neotev\u0159el \u00fasta. Velik\u00e1 je tedy Kristova trp\u011blivost na k\u0159\u00ed\u017ei. A proto vytrvale b\u011b\u017eme o z\u00e1vod, kter\u00fd je n\u00e1m ur\u010den. M\u011bjme o\u010di up\u0159eny na Je\u017e\u00ed\u0161e: od n\u011bho na\u0161e v\u00edra poch\u00e1z\u00ed a on ji vede k dokonalosti.<\/i> M\u00edsto radosti, kter\u00e1 se mu nab\u00edzela, vzal na sebe k\u0159\u00ed\u017e a nic nedbal na ur\u00e1\u017eky.Hled\u00e1\u0161-li p\u0159\u00edklad pokory<\/b>, pohle\u010f na Uk\u0159i\u017eovan\u00e9ho. Nebo\u0165 B\u016fh cht\u011bl b\u00fdt souzen od Poncia Pil\u00e1ta a zem\u0159\u00edt.Hled\u00e1\u0161-li p\u0159\u00edklad poslu\u0161nosti<\/b>, n\u00e1sleduj toho, kter\u00fd byl poslu\u0161n\u00fd Otce a\u017e na smrt<\/i>: Jako se cel\u00e9 mno\u017estv\u00ed stalo neposlu\u0161nost\u00ed jednoho, toti\u017e Adama, h\u0159\u00ed\u0161n\u00edky, tak zase poslu\u0161nost\u00ed jednoho se cel\u00e9 mno\u017estv\u00ed stane spravedliv\u00fdmi.<\/i>Hled\u00e1\u0161-li p\u0159\u00edklad pohrd\u00e1n\u00ed pozemsk\u00fdmi v\u011bcmi<\/b>, n\u00e1sleduj toho, kter\u00fd je Kr\u00e1l kr\u00e1l\u016f a P\u00e1n p\u00e1n\u016f, v n\u011bm\u017e jsou skryty v\u0161echny poklady moudrosti a pozn\u00e1n\u00ed; na k\u0159\u00ed\u017ei vis\u00ed obna\u017een, posm\u00edvaj\u00ed se mu, plivaj\u00ed na n\u011bj, bij\u00ed ho, je korunov\u00e1n trn\u00edm a nakonec nap\u00e1jen octem a \u017elu\u010d\u00ed.A\u0165 tedy nelp\u00ed\u0161 na od\u011bvu ani na bohatstv\u00ed, nebo\u0165 rozd\u011blili si m\u00e9 \u0161aty<\/i>; ani na poct\u00e1ch, nebo\u0165 on zakusil posm\u011bch a bit\u00ed; ani na hodnostech, nebo\u0165 upletli korunu z trn\u00ed a vsadili mu ji na hlavu<\/i>; ani na po\u017eitc\u00edch, nebo\u0165 m\u011b v \u017e\u00edzni napojili octem.Sv. Tom\u00e1\u0161 Akvinsk\u00fdDnes je tomu p\u0159esn\u011b t\u0159i \u010dtvrt\u011b tis\u00edcilet\u00ed od odchodu And\u011blsk\u00e9ho U\u010ditele na v\u011b\u010dnost.<\/div>\n\n
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\n 273<\/span> views<\/span>13:06<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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\u00bbV\u00fdborn\u00fdm prost\u0159edkem, kter\u00fd zanechali n\u00e1m svat\u00ed a spravedliv\u00ed lid\u00e9 k dosa\u017een\u00ed svatosti, jest bez odporu bd\u011blost nad o\u010dima. Jako\u017e nic n\u00e1m tak neprosp\u00edv\u00e1 jako oko prost\u00e9 a \u010dist\u00e9, j\u00edm\u017eto zbo\u017enost zachov\u00e1me a bli\u017en\u00edho vzd\u011bl\u00e1v\u00e1me, tak nen\u00ed v\u011bci druh\u00e9, kter\u00e1\u017e by n\u00e1s tak l\u00e1kala k vla\u017enosti a byla p\u0159\u00ed\u010dinou mnoh\u00e9ho pohor\u0161en\u00ed, jako oko ne\u0161lechetn\u00e9\u00ab. (Alfons Rodriguez.) Mravnost a svatost Bernardinova byla tak velik\u00e1, \u017ee pouh\u00e1 p\u0159\u00edtomnost sv\u011btcova dosta\u010dila, udr\u017eeti i nejv\u011bt\u0161\u00ed rozpustilce ve slu\u0161n\u00fdch mez\u00edch. Bylo t\u0159eba jenom zvolati: \u00bbBernardin jde!\u00ab a hned panoval klid a m\u00edr. Kdy\u017e pape\u017e Innocenc II., prov\u00e1zen \u010detn\u00fdmi kardin\u00e1ly, nav\u0161t\u00edvil Clairvaux, aby v tomto kl\u00e1\u0161te\u0159e, kde sv. Bernard byl opatem, se ubytoval, byli kardin\u00e1lov\u00e9 i pape\u017e zbo\u017enost\u00ed mnich\u016f tak dojati, \u017ee nemohli se zdr\u017eeti pl\u00e1\u010de. Byla kdysi t\u00e1z\u00e1na sv. Kl\u00e1ra z Montefalcone, pro\u010d t\u011bm, s nimi\u017e hovo\u0159\u00ed, nikdy nehled\u00ed do o\u010d\u00ed? \u2014 Ona odpov\u011bd\u011bla: \u00bbK \u010demu pak t\u0159eba hled\u011bti do o\u010d\u00ed osob\u011b, s n\u00ed\u017e rozmlouv\u00e1me, kdy\u017e ne o\u010dima, ale pouze jazykem mluv\u00edme? Zajist\u00e9 by byl David nikdy tolik slz nevyronil, kdyby byl o\u010di m\u011bl na uzd\u011b\u00ab. Smlouvu chci u\u010diniti s o\u010dima p\u0159ed Tebou, Bo\u017ee m\u016fj, aby nikdy nepat\u0159ily na v\u011bci, kter\u00e9 by je ponoukaly ke h\u0159\u00edchu. K Tob\u011b jen bu\u010f m\u00e9 z\u0159en\u00ed a k Tob\u011b nech\u0165 vede mne tvorstvo ve\u0161kero. V\u017edy\u0165 v\u0161ichni tvorov\u00e9 hl\u00e1saj\u00ed Tv\u00e9 dokonalosti a vyz\u00fdvaj\u00ed mne, abych T\u011b miloval.<\/div>\n\n
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\n 305<\/span> views<\/span>06:42<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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<\/i><\/a><\/div>\n \n \n \n V\u011brni Kr\u00e1li<\/span><\/a><\/div>\n\n\n\n
\u00bbChceme-li v ctnosti prosp\u00edvati, nesta\u010d\u00ed pouze sebe zap\u00edrati, ale t\u0159eba tak\u00e9 voliti vhodn\u00e9 sebezap\u00edr\u00e1n\u00ed. Takov\u00e9 vhodn\u00e9 zap\u00edr\u00e1n\u00ed sebe jest mrtven\u00ed pr\u00e1v\u011b t\u011bch \u017e\u00e1dost\u00ed, kter\u00e9 jsou n\u00e1m nejmilej\u0161\u00ed.\u00ab (Svat\u00fd Franti\u0161ek Salessk\u00fd.) Jan, p\u0159ijm\u00edm Mal\u00fd, mnich na pou\u0161ti Thebaisk\u00e9, a u\u010dedn\u00edk opata Ammona, posluhoval nemocn\u00e9mu starci, kter\u00fd odpo\u010d\u00edval v cele na rcho\u017ei, v\u011brn\u011b a laskav\u011b. Tato vzorn\u00e1 a v\u011brn\u00e1 slu\u017eba se nemocn\u00e9mu starci velmi l\u00edbila; nebo\u0165 pozn\u00e1val, \u017ee Jan m\u00e1 s n\u00edm mnohou pot\u00ed\u017e a pr\u00e1ci nam\u00e1havou; ale nicm\u00e9n\u011b nejevil k mlad\u00edkovi vl\u00eddnosti ani laskavosti. Kdy\u017e v\u0161ak nastala mu posledn\u00ed hodina, a mnoz\u00ed mni\u0161i u lo\u017ee jeho se shrom\u00e1\u017edili, uchopil sta\u0159ec Jana za ruku, a pravil t\u0159ikr\u00e1te: \u00bbP\u00e1n B\u016fh zapla\u0165!\u00ab Pak odporu\u010dil jinocha p\u0159\u00edtomn\u00fdm \u0159ka: \u00bbTo nen\u00ed \u010dlov\u011bk, n\u00fdbr\u017e and\u011bl!\u00ab Blahoslaven\u00fd Palafox udal jako p\u0159\u00ed\u010dinu neprosp\u011bchu v ctnosti, \u017ee se nep\u0159i\u010di\u0148oval, varovati se toho, co n\u00e1klonnostem jeho lahodilo. Kdo pozoruje v nitru h\u0159\u00ed\u0161n\u00e9 n\u00e1klonnosti, a nestav\u00ed se jim na odpor, nejenom ve zbo\u017enosti nepokro\u010d\u00ed, ale vzdaluje se od n\u00ed, a\u017e kone\u010dn\u011b na v\u011bky zahyne. Jist\u00fd \u0159eholn\u00edk, jemu\u017e p\u0159edstaven\u00ed sv\u011b\u0159ili \u00fa\u0159ad, kter\u00fd odporoval jeho samol\u00e1sce, poci\u0165oval v srdci nep\u0159emo\u017eiteln\u00fd odpor a t\u011b\u017ek\u00e9 poku\u0161en\u00ed. Poklekl kone\u010dn\u011b p\u0159ed k\u0159\u00ed\u017eem s pevn\u00fdm \u00famyslem, \u017ee odpor p\u0159em\u016f\u017ee, a sl\u00edbil spolu, \u017ee \u00fa\u0159ad sv\u011b\u0159en\u00fd po cel\u00fd \u017eivot bude v\u011brn\u011b konati, bude-li v tom v\u016fle p\u0159edstaven\u00fdch. Po tomto v\u00edt\u011bzstv\u00ed zmizel odpor \u00fapln\u011b, a v\u0161e zd\u00e1lo se mu snadn\u00e9 a lehk\u00e9. S milost\u00ed Tvou, Pane, chci v\u017edy sebe zap\u00edrati, abych zachoval du\u0161i svou. Chci se op\u00edrati sv\u00e9mu duchu a b\u00fdti mysli sebran\u00e9. Chci na odpor b\u00fdti srdci, a chci je vybaviti ode v\u0161ech tvor\u016f. Tak\u00e9 se opru n\u00e1ru\u017eivostem, a budu st\u00e1le proti nim bojovati. Po\u017eehnej, Pane, p\u0159edsevzet\u00ed m\u00e9mu, abych v n\u011bm vytrval k Tv\u00e9 cti a chv\u00e1le!<\/div>\n\n
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\n 273<\/span> views<\/span>09:43<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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\n 239<\/span> views<\/span>08:03<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>
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<\/i><\/a><\/div>\n \n \n \n V\u011brni Kr\u00e1li<\/span><\/a><\/div>\n\n\n\n
\u00bbSebezap\u00edr\u00e1n\u00ed, kter\u00e9 B\u016fh dopou\u0161t\u00ed, anebo kter\u00e9 z dopu\u0161t\u011bn\u00ed Bo\u017e\u00edho n\u00e1m lid\u00e9 p\u0159iprav\u00ed, jest mnohem dra\u017e\u0161\u00ed, ne\u017eli to, kter\u00e9 z vlastn\u00ed na\u0161\u00ed v\u016fle vych\u00e1z\u00ed, a m\u016f\u017eeme o tom b\u00fdti uji\u0161t\u011bn\u00ed, \u017ee \u010diny na\u0161e jsou t\u00edm cenn\u011bj\u0161\u00ed, z\u00e1slu\u017en\u011bj\u0161\u00ed, lep\u0161\u00ed, trvalej\u0161\u00ed a prosp\u011b\u0161n\u011bj\u0161\u00ed, \u010d\u00edm v\u00edce na\u0161im choutk\u00e1m odporuj\u00ed.\u00ab (Sv. Franti\u0161ek Salessk\u00fd.) Jist\u00e1 zbo\u017en\u00e1 \u0159eholnice m\u011bla zvyk, \u017ee v r\u016fzn\u00fdch a t\u011b\u017ek\u00fdch zkou\u0161k\u00e1ch, kter\u00fdm \u010dasto byla podrobena, \u010dasto a s velikou l\u00e1skou volala: Tak B\u016fh chce! Tak jest v\u016fle Bo\u017e\u00ed! Proto ji oby\u010dejn\u011b naz\u00fdvali sestrou \u00bbV\u016fle Bo\u017e\u00ed.\u00ab Svat\u00e1 Terezie p\u0159ij\u00edmala k\u0159\u00ed\u017ee vnit\u0159n\u00ed i zevn\u011bj\u0161\u00ed s uctivost\u00ed, vd\u011b\u010dnost\u00ed a l\u00e1skou, a pova\u017eovala je za zvl\u00e1\u0161tn\u00ed d\u016fkazy l\u00e1sky Bo\u017e\u00ed, za vz\u00e1cn\u00fd dar p\u0159elaskav\u00e9ho Otce nebesk\u00e9ho, za pen\u00edz, kter\u00fdm si m\u016f\u017ee zakoupiti nebe.Velik\u00fd jeden sluha Bo\u017e\u00ed \u0159\u00edk\u00e1val, kdykoliv P\u00e1n k\u0159\u00ed\u017eem jej nav\u0161t\u00edvil: \u00bbAmen. Sta\u0148 se!\u00ab A poka\u017ed\u00e9 zap\u011bl z cel\u00e9ho srdce: \u00bbT\u011b Bo\u017ee chv\u00e1l\u00edme.\u00ab Ty v\u00ed\u0161, Pane, jak\u00fd k\u0159\u00ed\u017e mi nejl\u00e9pe prosp\u011bje! Chci miler\u00e1d p\u0159ijmouti jej z ruky Tv\u00e9, a mile jej n\u00e9sti, a jm\u00e9no Tv\u00e9 svat\u00e9 velebiti a chv\u00e1liti. Jenom mne milost\u00ed svou posiluj, a neopou\u0161t\u011bj mne v nouzi a t\u00edsni m\u00e9!<\/div>\n\n
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\n 272<\/span> views<\/span>edited 08:07<\/time><\/a><\/span>\n <\/div>\n<\/div>\n <\/div>\n \n<\/div><\/div>"